Wetwares: Experiments in Postvital Living (Theory Out of by Richard Doyle.Neural Networks and Intellect: Using Model-Based Concepts by Leonid I.Next-Generation Applied Intelligence: 22nd International by Been-Chian Chien, Tzung-Pei Hong, Moonis Ali, Shyi-Ming Chen.Relational Frame Theory: A Post-Skinnerian Account of Human by Steven C.Historical Materialism and Globalisation by Mark Rupert, Hazel Smith Most searched books And yet, it is difficult to celebrate the fragility, malleability, and instability of these bodily boundaries 42 Disability and Difference borne out of so much violence as either transgressive or transformative. The categorical permeability of boundaries has scant regard for the sovereign subject, because complex computations of equivalency are not bound by bodily limits. 72) Instructed with much mathematical precision, bodily boundaries collapse and collide, stretch and shrink. In each of these cases, both disability and race are conceived of as tropes that can be used interchangeably to foreground the ubiquity of oppression, but that fail to explore the complex ways in which “the categories of race/ethnicity and disability are used to constitute one another or the ways that those social, political, and cultural practices have kept seemingly different groups of people in strikingly similar marginalized positions” (James & Wu, 2006, p.įurther, that every man slave is to be allowed six feet by one foot four inches for room, every woman five feet ten by one foot four, every boy five feet by one foot two, and every girl four feet six by one foot. This book explores the possibilities and limitations re-theorizing disability using historical materialism in the interd. In disability studies scholarship, disability oppression/struggle is equated with racial oppression/struggle (James & Wu, 2006). Read 'Disability and Difference in Global Contexts Enabling a Transformative Body Politic' by N. Often, the difficulty to compensate for physiological difference also places the disability movement in an antagonistic relationship with other liberal social movements (Begum, 1992 Fine & Asch, 1988 Morris, 1991).ġ52). The number of research studies and articles investigating the historical, cultural and local context of disability of different geographical locations is. It has proven difficult for disability rights activists to claim a humanist subjectivity because, unlike feminists or antiracists or queer theorists, disabled people (especially persons with severe disabilities) cannot make unequivocal claims of meeting the prescribed criteria used to define and describe rationality and physical wholeness.
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